It's high time I covered what is undoubtedly the most important place in the history of the Church of England. Maidstone may be the County Town of Kent, but ask any stranger which is the most important, and the answer will be Canterbury.
Canterbury is such a complex city, with a history stretching right back to pre-Roman times, and historical buildings by the score, that this visit I could only cover a small portion of it. Romans, Catholics, Cathars, Huguenots, white friars, black friars, grey friars, Anglicans, have all left their mark on it, so it will take at least one more visit to cover it all.
I chose to not visit the Cathedral this time, as I really wanted to give an overview of the city this time round. However, if you would like a vision of how it looked in 1945, then ..................
It was here that St.
Augustine began the conversion of the pagan islanders in 597.
St Augustine built a
cathedral church within the old Roman city walls of Canterbury, and he became
the first Archbishop of Canterbury. A Christian community grew up around the
cathedral, managing the building and its environs. In the 10th century this community
formally became a Benedictine monastery.
The remains of the original 6th century cathedral established by Augustine lie beneath the nave. Excavation has shown that Augustine's church was built in part on top of a Roman road, presumably to provide a solid foundation.
The largest of the medieval gates was Riding Gate, which took traffic from the Dover road.
West Gate Tower was erected by Archbishop Sudbury in 1380. It did nothing to increase his popularity; he was murdered by rioting peasants the following year. The West Gate is historically important as it represents one of the first defensive structures built with the use of gunpowder and artillery in mind. It uses keyhole gunports to create opportunities for cannon fire from a well-defended position.
A bronze 18th-century medallion was found beneath the floorboards of the prison floor during recent repairs.
The upper floor of the gatehouse is given over to a small West Gate Museum. Here you will find armour and weapons used by defenders of Canterbury from the medieval period to World War II. Children can dress up in replica armour, and see the old prison cells within the gatehouse tower. You can climb to the top of the tower for amazing views over the city and down onto the River Stour.
It is remarkable to think that several 19th-century prisoners managed to escape from the West Gate Tower by leaping from the roof. It's not something I'd like to try!
On the front of the hotel is
a sign stating it was established in 1403, but it has been heavily restored
over the centuries. In the 16th and 17th centuries we know it was the “White
Hart” from the accounts of the wardens of the Holy Cross church adjacent to
Westgate who mention that vestry meetings were held there (The vestry was the
lay governing body of the parish in the 16th and 17th centuries). The building
underwent extensive renovation during the 17th and 18th centuries including an
entrance for horse drawn carriages to the rear courtyard where there was access
to a Tap public house for the ostlers and servants on North Lane . In 1783 it
was renamed the Falstaff Inn, no doubt to exploit the rising popularity of
Shakespeare’s fat, vain, boastful, and cowardly knight who first appeared
in “The History of Henry IV”. The building was listed in 1949 and in the 1990’s
the Tap and an old wood mill building were converted to provide more bedrooms.
Due to its position just
outside the city gates the inn has served as a convenient starting point for a
number of “sporting feats”. In September 1787 a Mr Foster Powell then aged 51
was bet 25 guineas (£1600 in today’s money) that he could not walk from Canterbury
to London Bridge and back (112 miles) in less than 22 hours. He succeeded with
several minutes to spare. On 6th May 1819 a horse dealer named Mr Hutchinson
wagered 600 guineas (£26,400 in today’s money) that he could ride to London
Bridge in 3 hours with 11 changes of horse. He succeeded in a time of 2 hours
25 minutes.
The timber framed main building with a brick, mathematical tile and plaster facade containing the establishment date of 1403
The medieval church of St.
Peter the Apostle is one of only two Anglican churches within Canterbury's
historic City Walls that survives in religious use today. Apart from Canterbury
Cathedral, the only other Anglican church within the city walls to still be
used for public worship is St. Mildred's. There are Roman Catholic, Methodist
and URC churches, plus a Quaker Meeting House still active within the walls;
but at least ten Anglican churches have been and gone. The historic churches of
St. Paul's, St. Dunstan's and St. Martin's, plus the 20th century St. Mary
Bredin and All Saints congregations, not forgetting Canterbury Baptist, all lie
outside the ancient medieval walls.
St Peter's Church stands back
from the bustle of Canterbury High Street, fronted by a small garden that seems
to create an atmosphere of relative calm. The church is medieval, but its roots
go back much further - the same can be said for much of Canterbury in truth. It
is entirely possible that the medieval church was built on top of a very early
church established for Christian citizens of Roman Canterbury.
That original Roman church
was rebuilt by St Augustine in the late 6th or early 7th century and was
rebuilt once more in the late 11th century. The tower incorporates sections of
Roman tile and Saxon cornerstones. That same tower houses a set of very ancient
bells, dating respectively from 1325, 1430, 1599, and 1637.
In 1448 Henry VI gave
Canterbury the right to elect a mayor. The 'Mayor-Making' ceremony was held
here at St Peter's church. A special rest for the mayoral mace and sword can be
seen within the church and many early mayors of Canterbury are buried within
the church or in the churchyard.
The Eastbridge Hospital still continues as an almshouse to this day and houses elderly people with a strong connection to Canterbury.
Initially, that school would have served primarily to train priests, but by the late 7th century the school had attained a reputation for learning that drew scholars from across Britain.In 1538 Henry VIII dissolved the abbey of St Augustine and Christ Church priory at Canterbury Cathedral. But in 1541 Henry established a new school, housed in many of the former monastic buildings surrounding the cathedral
Among the famous students who have attended King's School over the years are William Harvey, W. Somerset Maugham, Hugh Walpole, Christopher Marlowe, and John Tradescant.
The house reputedly gained its markedly skewed look after alterations to an internal chimney caused the structure to slip sideways. Attempts to rectify the slippage actually caused the whole structure to skew further sideways, though now the building is stabilised internally by a steel frame
Greyfriars Chapel is the only remaining part of a Franciscan friary established in 1267. Greyfriars (named for the grey habits of the Franciscan order of monks) was the first Franciscan monastery in England. The friary was established on an island site granted by the master of Poor Priest's Hospital. In 1263 a further grant of land on the far bank of the river allowed the friary to expand, and it eventually grew to take in 18 acres.
It is not clear what the original function of the two-story chapel building was; it may have been an infirmary or residence, but despite the name it was almost certainly not a chapel. It has, however, become a consecrated building and now hosts regular services. In 2003, fully 465 years after they left, Franciscan brothers returned to Canterbury, and today they live in nearby cottages and work in the city centre parish and Eastbridge Hospital, and worship in this old chapel building.
Today I had an appointment at the Kent & Canterbury Hospital, which is a huge sprawling complex with no accident and Emergency facilities. I was actually quite looking forward to it, as I lived in Canterbury for a while and my son was born in what is known as the '1937 Building' of the hospital.
I have fond memories of a beautiful Art Deco building, with a central lobby full of gleaming polished wood. What a disappointment! It still shows its Deco heritage, but is really in need of a sympathetic touch-up to the exterior. Inside it is as clean and sterile as all the other hospitals, but gone is the polished wood and creaky staircase. But at least it has kept its avenue of conker trees!
After a suitable site on land formerly belonging to St Augustine's Abbey had been identified, the foundation stone for the Kent and Canterbury Infirmary was laid by Sir Edward Knatchbull in June 1791. It was completed in September 1793 and extended in 1829, 1838 and 1871.
The rebuilt hospital, which was designed in the Art Deco style, was opened by the Duke of Kent in 1937. The hospital was considerably expanded in the 1960s, and there is now a huge modern extension. Luckily, the '1937 Building' has been left as a separate entity.
As it was...............................
High on the wall of an American Pancake House called Cafe Chambers, which stands at the junction of Palace St. and Sun St. is a picture of the Mayflower.
The Church of the Holy Cross near the Westgate, had been commissioned by Archbishop Simon Sudbury and completed before his death in 1381. The design of the church, which originally formed part of the St Gregory's Priory, involved a nave, a chancel and two aisles, and there was a square tower facing northwest towards the River Stour.
After the church was declared redundant and de-consecrated in 1972, it was acquired by the city council and converted for municipal use: it was officially re-opened by the Prince of Wales as the new Guildhall and meeting place of the city council on 9 November 1978. In May 2021, the city council announced aspirations to secure funding for a scheme which would link the guildhall with other heritage assets in the immediate area such as Westgate and would also involve the council chamber becoming a visitor attraction.
It would appear these works are underway............
The House of Agnes stands
directly on the route followed by generations of medieval pilgrims making the
journey to the shrine of St Thomas a Becket at Canterbury Cathedral.
The inn stands on the site of
a Roman cemetery and pottery kilns. Behind the inn is the largest walled garden
in Canterbury, and a heritage-listed maze.
Renovations at the House of
Agnes in 2005 unearthed a rare find; a late 14th-century navigational
instrument called an astrolabe, or quadrant. The 'Canterbury Quadrant' as it
became known, is now on display at the British Museum in London. It is one of only
8 examples in the world.
The Roper Gate is a decorated 16th-century gateway
that once provided an entrance to Place House, home of William Roper and his
wife, Margaret Roper, daughter of Sir Thomas More. The gate is a wonderful
example of decorative Tudor brickwork. Nothing now remains of Place House
beyond the gateway.
The gate is a four-centred
arch, surmounted by a stepped gable rising in five levels. The gable is pierced
with a three-light window, above which is a small roundel window. The gateway
is further decorated with diamond 'diapering'.
When More was executed for
treason by Henry VIII, Margaret Roper was granted permission to take her
father's head. This head she stored in the Roper family vault in St Dunstan's
Church, just a few yards further along St Dunstan Street, where it became a destination
for pilgrims, particularly following More's elevation to sainthood in 1935.
Thomas Cushman was married at
St Alphege's. Cushman was responsible for hiring the Mayflower, the
ship which took the Pilgrims to America in 1620. Cushman himself followed in
1621, but eventually returned to Britain, and died in Canterbury in 1625.
St Alphege was an
11th-century Archbishop of Canterbury. When Danes under Earl Thorkell invaded
in 1011 they took Alphege captive. The witan (council) agreed to pay the Danes
£84,000, a huge sum in those days, to leave.
St Dunstan's church is a place of
worship and pilgrimage which has been welcoming visitors and pilgrims from
around the world for more than 800 years.
St Dunstan's patron is
Dunstan, a former Archbishop of Canterbury and who many consider to be one of
England’s greatest saints. St Dunstan's Church was founded by Lanfranc,
Archbishop of Canterbury, at the end of the 11th century. It was certainly the
first in England to be dedicated to St Dunstan.
You enter St Dunstan's by way
of the 17th-century south porch. Nearby is the vestry, initially a chapel
founded in 1330 by Henry de Canterbury, chaplain to Edward III.
Also at the west end is the
font, a plain design that probably dates to the early medieval period. It is
surmounted by an elaborate 15th-century wooden cover. Beside the font is an
attractive ancient wooden chest for storing parish documents and other valuables.
St Nicholas Chapel (The Roper
Chapel) is the highlight of any visit to St Dunstan's. It was created in 1402
as a chantry for 'John Roper, his parents, friends, and benefactors'. It is
unusual in that it uses brick for a late Gothic structure, unlike the more
common stone.
The Roper family vault is
beneath the chapel floor, and it is here that the head of St Thomas More is
stored. Above ground is the altar table, a fine Elizabethan piece of furniture.
The church isn’t just a
beautiful medieval building within the city of Canterbury, it’s also
historically important because of two significant historical events.
Chronologically, the first event followed the murder in 1170 of Thomas Becket,
the then Archbishop of Canterbury, in Canterbury Cathedral by two knights loyal
to King Henry II. Henry, realising his overheard cursing of Becket prompted the
knights to kill, came to Canterbury in an act of public penance for the
Archbishop’s death. The king travelled from London to Canterbury, stopping at
St Dunstan’s Church, just short of the ancient city wall. And it was at St
Dunstan’s on 18 July 1174, King Henry donned penitential garments, and removed
his shoes. From here he walked barefoot to Becket's cathedral where he was
scourged by the monks.
Three and a half centuries
later and St Dunstan's once more played a part in the nation's history. Thomas
More, Lord High Chancellor of England from October 1529 to 16 May 1532 in the
reign of Henry VIII, was executed in 1535 for his refusal to bow to Henry
VIII's claim to be head of the church in England.
After refusing to take the
Oath of Supremacy, More was convicted of treason and beheaded. His head was
placed on a pike on London Bridge. More’s daughter, Margaret Roper, who lived
almost opposite St Dunstan's Church, rescued her father’s head from London
Bridge and brought it to Canterbury. It was interred in a crypt within the
church’s Roper Chapel where it safely resides to this day.
In 1935 More was canonised,
and St Nicholas' chapel became a place of pilgrimage. The More family home
stood opposite the church where its brick gateway (Roper Gate) may still be
seen.
The nave is absolutely full of floor slabs and wall monuments. Plus this attractive hatchment.
In a specially built display
area at the base of the tower is a fanciful Baroque memorial to the Whitfield
family
Beside the tower, in the area
formerly occupied by part of the old church, is a pleasant garden area, behind
which is the 19th-century Catholic church of St. Thomas of Canterbury.
The clock tower is all that
remains of the medieval church of St George the Martyr. The church is best
known as the place where the Canterbury native, playwright Christopher Marlowe
was baptised on 26 February 1564.
Recent archaeological
excavations have discovered a late Iron Age or early Roman ditch beneath the
church.
When the nearby church of St
Mary Magdalene in Burgate was largely demolished in 1872, St George's was
expanded to take in the extra parishioners. However, this enlarged church of St
George was not destined to last, as the church was badly damaged by German
bombs on 1 June 1942 in a 'Baedecker raid'. That same raid totally destroyed
the nearby house in which Christopher Marlowe was born.
The remains of the church
were demolished in 1955, but the tower was saved to stand as a historic
landmark.
There are two plaques
attached to the exterior wall of St George's Tower. One commemorates the
church's connection with Christopher Marlowe, while the other marks the 50th
anniversary of the Baedecker raid that destroyed the rest of the church.
There are several
18th-century grave slabs set into the tower floor.
St. Thomas of Canterbury Catholic church - although it is open every day, when I visited, they were holding a Mass, and so I left quietly and will return at a more suitable time. So for now, it's just exterior shots I'm afraid.
The Westgate gardens follow the course
of the Roman city wall. There are no traces of the wall today, for during the
Civil War the walls were destroyed and the stone plundered for building
projects.. At the northern end of the gardens is the historic West Gate to the
city, and the Guildhall.
South of the Guildhall is
Tower House, an early Victorian building owned by the City Council. This was
formerly owned by Catherine Williamson, the first female mayor of Canterbury.
After her death, the house was presented to the city, and it now houses the
Mayor's offices.
In the gardens is an old
medieval archway which may have been brought here from the ruins of St
Augustine's Abbey.
This stretch of land along
the Stour has a long history as a garden; in the 15th century there were no
less than five gardens and a hay meadow here. There was constant bickering and
several court cases between the residents and the Prior of Christ Church over
ownership of the land.
In 1500 the Mayor and
residents seized the area by force. They were charged and tried before the
Court of Star Chamber. The mayor and his adherents made sure of winning their
case by spending lavishly to bribe lawyers, and the case was decided in the city's
favour!
In 1641 Cromwell's army
destroyed the last surviving bit of city wall within the garden.
The gardens themsleves are delightful - even the resident ducks are well-mannered.
Further south along the river
are two memorials, the Burma Star Memorial and the Italy Star Memorial. The
Burma Star Memorial remembers those who fell in the Burma campaign of 1941-45.
It was erected by the Canterbury and District branch of the Burma Star
Association and stands in a small memorial garden.
A stone's throw away is the
Italy Star Memorial, erected in memory of the 18,000 Commonwealth soldiers who
lost their lives in the Italian campaign of 1943-45. It was erected by the
Italy Star Association.
If these two memorials are
relatively recent, the next historic site is quite a bit older; near the park's
southern boundary two parallel series of stones across the path mark the course
of the Roman road of Watling Street, which crossed the River Stour here. The
actual Roman road is buried a metre under the ground level, but an area of
stone 'metalling' is exposed beside an information panel.
In 1647, there were multiple riots related to the Puritan government's ban on
Christmas, including the Canterbury Plum Pudding Riots:
On Wednesday, 22 December 1647 Canterbury's town crier proclaimed the
suppression of Christmas Day under the ruling of a new Puritan government.
Celebrations and mince pies were banned and it was to be treated as any other
working day during which shops must open. A shop keeper was put into the stocks
for refusing to open and a large crowd gathered on Christmas Day to demand a
church service, to be able to decorate doorways with holly bushes and to keep
the shops shut.
This crowd – under the slogan "For God, King Charles, and Kent" –
then descended into violence and a riot, with a soldier being assaulted, the
mayor's house attacked and the city under the rioters' control for several
weeks until they were forced to surrender in early January.
There were further riots in Norwich, Bury
St. Edmund, and Ipswich. On Christmas Day, people in these cities defied the ban and tried to force shop
owners to keep their stores closed.
Battle of Maidstone - The spirit of rebellion continued, leading to the Battle of Maidstone, where
the Kent rebels were defeated by professional soldiers.
The Puritan government under Oliver Cromwell believed that Christmas was a
Roman Catholic celebration that encouraged unnecessary celebration and
debauchery. The ban on Christmas remained in force until the Restoration in
1660.
No comments:
Post a Comment